TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Mazmur 40:14

Konteks

40:14 May those who are trying to snatch away my life

be totally embarrassed and ashamed! 1 

May those who want to harm me

be turned back and ashamed! 2 

Mazmur 70:2

Konteks

70:2 May those who are trying to take my life

be embarrassed and ashamed! 3 

May those who want to harm me

be turned back and ashamed! 4 

Mazmur 83:17

Konteks

83:17 May they be humiliated and continually terrified! 5 

May they die in shame! 6 

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[40:14]  1 tn Heb “may they be embarrassed and ashamed together, the ones seeking my life to snatch it away.”

[40:14]  2 tn The four prefixed verbal forms in this verse (“may those…be…embarrassed and ashamed…may those…be turned back and ashamed”) are understood as jussives. The psalmist is calling judgment down on his enemies.

[40:14]  sn See Ps 35:4 for a similar prayer.

[70:2]  3 tn Heb “may they be embarrassed and ashamed, the ones seeking my life.” Ps 40:14 has “together” after “ashamed,” and “to snatch it away” after “my life.”

[70:2]  4 tn The four prefixed verbal forms in this verse are understood as jussives. The psalmist is calling judgment down on his enemies.

[70:2]  sn See Ps 35:4 for a similar prayer.

[83:17]  5 tn Heb “and may they be terrified to perpetuity.” The Hebrew expression עֲדֵי־עַד (’adey-ad, “to perpetuity”) can mean “forevermore” (see Pss 92:7; 132:12, 14), but here it may be used hyperbolically, for the psalmist asks that the experience of judgment might lead the nations to recognize (v. 18) and even to seek (v. 16) God.

[83:17]  6 tn Heb “may they be ashamed and perish.” The four prefixed verbal forms in this verse are understood as jussives. The psalmist concludes his prayer with an imprecation, calling severe judgment down on his enemies. The strong language of the imprecation seems to run contrary to the positive outcome of divine judgment envisioned in v. 16b. Perhaps the language of v. 17 is overstated for effect. Another option is that v. 16b expresses an ideal, while the strong imprecation of vv. 17-18 anticipates reality. It would be nice if the defeated nations actually pursued a relationship with God, but if judgment does not bring them to that point, the psalmist asks that they be annihilated so that they might at least be forced to acknowledge God’s power.



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